Jogi
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The Jogi (also spelled Jugi[1] or Yogi[2]) are a Hindu community, found in North India and Sindh, Pakistan, with smaller numbers in the southern Indian states of Maharashtra, Karnataka, Andhra Pradesh, Tamil Nadu, Himachal Pradesh and Kerala.
Jogi is a colloquial term for the "yogi", which refers to the people who practiced Yoga as part of their daily rituals. Over time, this led to the formation of a community, and subsequently was formed into a caste.[citation needed]
Contents
- 1 History and origin
- 2 Jogis of Sindh
- 3 Jogis of Haryana
- 4 Jogis of Mangalore
- 5 Jogis of Mandya and Tumkur
- 6 Jogis of Shimoga
- 7 Jogis of Bangalore
- 8 Jogis in Hyderabad Karnataka (Ballary, Davanagere, Chitradurga)
- 9 Language
- 10 Jogis as an Other Backward Class
- 11 Notable Jogi
- 12 See also
- 13 References
- 14 External links
History and origin
The Jogi are followers of yoga and worshippers of the Hindu god Shiva. As followers of yoga, they traditionally wear saffron-colored clothing. The community once comprised mendicants only, but now are outnumbered by those who have taken to cultivation. They and their descendants form a caste with two sub-groups, the Kanphata and Augur. In North India, they speak Hindi and its various dialects.[3]
The term Jogi now consists of three distinct classes of persons. One is purely religious mendicants of the various Jogi orders, the second includes various people who live by fortune telling, practising exorcisms and divination. And finally, there are a number of endogamous castes.
Jogis of Sindh
The Jogi of Sindh are both Hindus as well as Muslims; their presence is in districts and places such as Khairpur District, Tharparkar, Larkana, Shikarpur District, Sukkur, Naushahro Feroze District of Sindh province in Pakistan. The Jogi of Sindh are scattered in various parts of Sindh. One of the Rajpar tribe's subcaste is Jogi who are inhabitants in Thari Mirwah Khairpur. These Jogi are landlord, businessmen and other professions.
The Rajpar Jogi
The Rajpar are offspring of Samma tribe and one of the sub-castes in the Rajpar is Jogi inhabited Thari Mirwah of Khairpur erstwhile princely state of Khairpur, which is nowadays a district of Sindh province of Pakistan. These Jogi (probably these Jogi have inherited the name Jogi due to their forefather named Jogi, in such cases it happens that some people or a community is known followed by their elder or a great grandfather name) are not involved in any practice of Yoga; but these are landlords, educated who are doing various occupations such as teaching, labor, journalism, business etc.
Jogis of Haryana
The Jogi are found throughout the state of Haryana and speak Haryanvi.[4]
The Jogis of Haryana are often referred to as Padha Jogi, and are divided in three groupings or orders. These are the Kanphate Jogi, Padha Jogi and Jangam Jogi. Like in other parts of North India, the Jogi started off as mendicants and holymen, but over time formed a distinct caste. This is seen by the fact that they are strictly endogamous. Most Haryana Jogis are farmers, with very few still involved in their traditional occupation. The main work of jogis people are becoming a saint, wear bhagwa and do Yog sadhana.
Jogis of Mangalore
There is a small population of Jogis in the uttara Kannada(bhatkal,murdeshwar,honnavar,kumta,shirsi,siddapura,hubli total above 800 families),Dakshina Kannada and Udupi districts of Karnataka. Going by the registration to the Jogi Sangha there could be around 600–800 families of Jogis in Mangalore city and in villages of the district. How they came to be there is not recorded but the presence of Jogi families around the Kadri Jogi Mutt(matha) indicates that they were associated with this Hindu monastery. According to tradition, the Kadri Jogi Mutt and the nearby Manjunatha Temple were a seat of Jogi culture since the time of Matsyendranath and Gorakshanath, both of whom arrived from the Nepal and Uttar Pradesh region and established the mutt (monastery) here.
The Jogis established the permanent "rule" of the Kadri Mutt by assigning a new "Jogi Arasu" (ruler) once in 12 years and making it a part of the Bara (Twelve) Panths of the Jogi system. The bara panths or twelve mutts are spread across India. The word "ruler" is rather an exaggeration, as the Arasu, who had no military power, could hardly have ruled over any geographical or social entity. He was more of a "caretaker" of the graves of dead Jogi Sanyasis (saints), who were revered as demi-gods. The Arasu has no major daily rituals to perform and is expected to spend most of his time in spiritual contemplation.
The early Jogi caste members may have been converts from other castes who were either employed as workers at the mutt or who became followers of the various Jogi Arasus. Jogi mendicants arriving from the north may have also married locals and settled down around the mutt.
The sub-culture of the Jogis is a mix featuring local "Tulu people" beliefs and rituals and a small element of Jogi mendicant culture. The burial of the male dead in a sitting position with the legs in a yoga position is a pointer to the latter.
The Kadri Manjunatha temple at Mangalore in the present form was founded by Jogi Matsyendranath of the Natha pantha. The Jogis and the Jogi Mutt of Kadri are involved with the administration of Kadri temple since historical days. The place was known as "Kadarika Vihar". The word "Natha" means lord, owner or God.
The early Jogis, being wandering mendicants, may have subsisted on hand-outs from visitors to the mutt and temple. Their needs being few they did not feel the need to acquire "worldly assets" like land or productive employment. They must have spent their time in meditation or lazy spiritual contemplation. But once some of them married and settled down to family life the need to provide for their dependents drove them into more socially acceptable occupations such as cultivation, music, teaching, government service, trading etc. Today, only a small proportion of Jogis are actually saffron-clad mendicants. The vast majority lead lives that are indistinguishable from members of other castes. With social barriers breaking down, quite a few have also married outside the caste.
A small group of Jogis in Mangalore are still keeping alive, the hope of a unified and powerful caste, by running a Jogi Sangha and conducting periodic meetings. But the small size of the caste and rapidly changing social norms are defeating such attempts. Eventually the caste may disappear into the potpourri of Indian and Global culture.
Jogis of Mandya and Tumkur
There is considerable amount of Jogis found in Mandya, Tumkur and Chitradurga district. Adi Chunchanagiri Temple, the most attractive destination in karanataka is part of Nathapathi community. Hence the name came to swamiji Bala gangadhara Nath.
Jogis of Shimoga
There are 700 to 900 families throughout Shimoga District. They are small landholders, with 2 to 5 acres of land. Some families conduct "Jogi Kathe" in Malenadu.
Some families are in shimoga dist for example Battemallappa, Aginabail Hosur, Horabailu, Hosakoppa,Hurali. Thilavalli. In malenadu people call them "Shiva Jogeru" because they will do " joogi kathe " in malenadu. They must and should want to some cast people in this District
Jogis of Bangalore
The Jogarhalli near magadi road Bangalore and contains around 400 to 500 families of Nathapanthi community peoples with their own small temples near to their places.in jogerahalli there is a famous temple of swamy bhairaveshwara, where it is worshipped by the nath panth families. these families are invited to family functions which is organised by the sarpanchas. these people of jogerahalli are treated royal in their village. most of the people among these are zamindars and landlords.
Jogis in Hyderabad Karnataka (Ballary, Davanagere, Chitradurga)
There are significant number of jogi(nath panth) families in this region also. Most of them do agriculture, but still many people do Bhikshatana. They are followers to Sri Kala Bhairava Mutt Molakalmuru.
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Kaalabhairavastatuemolakalmuru.jpg
Sri Kaala bhairava murthi at nunke malesiddeswara betta, molakalmuru
Language
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Jogi, or at least the Jogi of Pakistan, is generally considered a dialect of Marwari,[5] but may be distinct enough to count as a separate language.[6]
Jogis as an Other Backward Class
Jogi are designated Other Backward Classes in most states, starting from 1993.
Official name(s) listed in section | Regions where have OBC status |
Designation | Notes |
---|---|---|---|
Jogi | Andhra Pradesh[7]10 | 12011/68/93-BCC (C ) 10 September 1993 | |
Yogi,
Jogi, Jugi Nath |
Assam[2]26 | 12011/68/93-BCC(C) 10/09/1993 | |
Jogi (Jugi) | Bihar[1]44 | 12011/68/93-BCC(C) 10 September 1993 | |
Jogi, Nath | Chandigarh[8]30 | 12011/99/94-BCC 11 December 1997 | |
Garpagari
Joginath, Nathjogi |
Chhattisgarh[9]22 | 12015/2/2007-BCC 18 August 2010 | |
Nath,
Jogi |
Daman and Diu[10]16 | 12011/9/94-BCC 19 October 1994 | |
Jogi, | Delhi[11]25 | 12011/7/95-BCC 24 May 1995 | |
Nathjogi | Goa[12]7 | 12011/44/96-BCC 6 December 1996 | |
Joginath,
Jogi, Nath, Jangam-Jogi, Yogi |
Haryana[13]31 | 12011/68/93-BCC(C) 10 September 1993
12011/44/99-BCC 21 September 2000 12015/2/2007-BCC 18 August 2010 |
|
Jogi (Jugi) | Jharkhand[14]43 | 12015/2/2007-B.C.C. 18 August 2010 | |
Jogi, Brahma Kapali,
Joger, Jogtin, Kapali, Raval, Ravalia Sanjogi, Jogar |
Karnataka[15]29 | 12011/68/93-BCC (C ) 10 September 1993
12015/2/2007-BCC 18 August 2010 |
|
Jogi | Kerala[16]22 | 12011/68/93-BCC(C) 10 September 1993 | |
Garpagari,
Joginath, Nathjogi |
Madhya Pradesh[17]28 | 12011/68/93-BCC(C) 10 September 1993
12011/21/1995-BCC 15 May 1995 |
|
Jogi | Maharashtra[18]47 | 12011/68/93-BCC(C) 10 September 1993 | |
Bharadi
Balasantoshi, Kinggriwale, Nath Bava, Nath Jogi, Nath Pandhi, Davari Gosavi |
Maharashtra[18]190 | 12011/68/93-BCC(C) 10 September 1993
12011/21/95-BCC 15 May 1995 |
|
Jogi, or
Yogi |
Orissa[19]53 | 12011/9/94-BCC 19 October 1994 | |
Jogi Nath | Punjab[20]42 | 12011/68/93-BCC 10 September 1993 | |
Jogi,
Nath |
Rajasthan[21]22 | 12011/9/94-BCC 19 October 1994 | |
Jogi | Sikkim[22]10 | 12011/36/99-BCC 4 April 2000 | |
Jogi (including Jogis) | Tamil Nadu[23]51 | 12011/68/93-BCC (C ) 10 September 1993 | |
Yogi,
Jogi, Nath |
Tripura[24]35 | 12011/9/94-BCC 19 October 1994 | |
Jogi | Uttar Pradesh[25]19 | 12011/68/93-BCC(C) 10 September 1993 | |
Jogi | Uttarakhand[26]37 | 12015/13/2010-B.C.II. 8 December 2011 | |
Jogi | West Bengal[27]28 | 12011/88/98-BCC 6 December 1999 |
Notable Jogi
See also
References
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- ↑ Tribes and Castes of Northwestern Provinces and Oudh Volume III by William Crook
- ↑ People of India Hayana Volume XXIII edited by M.L Sharma and A.K Bhatia pages 269 to 273 Manohar
- ↑ Marwari at Ethnologue (18th ed., 2015)
- ↑ [1]
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External links
- Detailed description about Jogis at shivshakti.com
- More information on Jogis at religiousworlds.com
- Yogis under the British Raj
- About Gorakhnath
- Pages with broken file links
- Language articles citing Ethnologue 18
- Articles with unsourced statements from January 2016
- Social groups of Uttar Pradesh
- Indian castes
- Brahmin communities
- Social groups of Madhya Pradesh
- Social groups of Haryana
- Social groups of Bihar
- Social groups of Karnataka
- Tuluva
- Goswami(mahant)ORAI
- Sindhi tribes
- ThariMirwah