Manvantara

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Manvantara in Hindu units of time measurement, on a logarithmic scale.

Lua error in package.lua at line 80: module 'strict' not found. Manvantara or Manuvantara or "Manvanter" ,[1] or age of a Manu,[2] the Hindu progenitor of humanity, is an astronomical period of time measurement. Manvantara is a Sanskrit word, a compound of manu and antara, manu-antara or manvantara, literally meaning the duration of a Manu, or his life span.[3]

Each Manvantara is created and ruled by a specific Manu, who in turn is created by Brahma, the Creator himself. Manu creates the world, and all its species during that period of time, each Manvantara lasts the lifetime of a Manu, upon whose death, Brahma creates another Manu to continue the cycle of Creation or Shristi, Vishnu on his part takes a new Avatar, and also a new Indra and Saptarishis are appointed.

Fourteen Manus and their respective Manvantaras constitute one Kalpa, Aeon, or a ‘Day of Brahma’, according to the Hindu Time Cycles and also the Vedic timeline[disambiguation needed]. Thereafter, at the end of each Kalpa, there is a period - same as Kalpa - of dissolution or Pralaya,[4] wherein the world (earth and all life forms, but not the entire universe itself) is destroyed and lies in a state of rest, which is called the, ‘Night of Brahma’.

After that the creator, Brahma starts his cycle of creation all over again, in an endless cycle of creation followed by Absorption for which Shiva, Hindu God of Absorption, and also renewal, is invoked towards the end of each such cycle.[5]

Duration of a Manvantara

The actual duration of a Manvantara, according to the Vishnu Purana is seventy one times the number of years contained in the four Yugas, with some additional years, adding up to 852,000 divine years, or 306,720,000 human years. [6] Seven Rishis, certain (secondary) divinities, Indra, Manu, the king and his sons, are created and perish in one interval (called a Manvantara) equal to seventy-one times the number of years contained in the four Yugas, with some additional years: this is the duration of the Manu, the (attendant) divinities, and the rest, which is equal to 852,000 divine years, or to 306,720,000 years of mortals, independent of the additional period. Fourteen times this period constitutes a Bráhma day, that is, a day of Brahmá; the term (Bráhma) being the derivative form. The Brahma life span is 100 Brahma varshas. The following table will illustrate clearly the link to our years and Brahma years.

Sub-divisions

1 human year (in Hindu calendar) = 1 Deva Ahoratra for God (1 day and 1 night)

360 Deva Ahoratras = 1 Deva Vatsara

12,000 Deva Vatsara = 1 Chaturyuga

(12,000 Deva Vatsaras are defined as, 4,800 Deva Vatsaras of Krita yuga, 3,600 Deva Vatsaras of Treta Yuga, 2,400 Deva Vatsaras of Dvapara Yuga and 1,200 Deva Vatsaras of Kali Yuga (which is 1,200 * 360 = 432,000 human years); summing up to 12000)

71 Chaturyugas = 1 Manvantaram (1 life span of Manu)

14 Manvantaras = 1 kalpa (1 day of Brahma)

2 Kalpas = 1 day + 1 Brahma ratra

360 days of Brahma = 1 Brahma varsha

[7] [8]

Comparison to the Age of the Universe from Modern Astronomy

Modern scientific astronomy estimates the Age of the Universe as around 13 Billion years (13 * 109 years). Conversion of 1 day of Brahma into human years yields 8.58816 * 109 years (derived as 2 kalpas * 14 Manvantaras * 71 Chaturyugas * 12,000 Deva vatsaras * 360 human years). According to Vedas, there are 504 000 Manus manifested during the lifetime of one Brahmā (311,040,000,000,000 human Earthly years), 5040 Manus in one year of Brahma, and 420 Manus in one month of Brahma. (See for more details: List of numbers in Hindu scriptures.)

Manus of the Śveta Vārāha Kalpa

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Manvantara № Name of Manu for manvantara: Manvantara-avatara name:
01 Svayambhuva Manu Yajna
02 Svarocisha Manu Vibhu
03 Uttama Manu Satyasena
04 Tapasa Manu Hari
05 Raivata Manu Vaikuntha
06 Cakshusha Manu Ajita
07 Vaivasvata Manu (current) Vamana
08 Savarni Manu Sarvabhauma
09 Daksha-savarni Manu Rishabha
10 Brahma-savarni Manu Vishvaksena
11 Dharma-savarni Manu Dharmasetu
12 Rudra-savarni Manu Sudama
13 Deva-savarni Manu Yogesvara
14 Indra-savarni Manu Brihadbhanu

First Manvantara - the interval of Swayambhu Manu

Saptarshis (सप्तर्षि): Marichi, Atri, Angiras, Pulaha, Kratu, Pulastya, and Vashishtha.[2][9] svayambhuve—in the Svayambhuva-manvantara; yajna—the avatara named Yajna: In the Svayambhuva-manvantara, the Avatar is named Yajna.

The first Manu was Svayambhuva Manu. His two daughters, namely Akuti and Devahuti, gave birth to two sons, named Yajna and Kapila respectively. Svayambhuva Manu, along with his wife, Satarupa, went into the forest to practice austerities on the bank of the River Sunanda. At some point in time, Rakshasas and asuras attacked them, but Yajna, accompanied by his sons the Yamas and the demigods, killed them. Then Yajna personally took the post of Indra, the King of the heavenly planets.

Second Manvantara - the interval of Swarochisha Manu

Urjastambha, Agni, Prańa, Danti, Rishabha, Nischara, and Charvarivan. In the Svarocisha-manvantara, avatara is named Vibhu.

The second Manu, whose name was Svarocisha, was the son of Agni, and His sons were headed by Dyumat, Sushena and Rochishmat. In the age of this Manu, Rochana became Indra, the ruler of the heavenly planets, and there were many demigods, headed by Tushita. There were also many saintly persons, such as Urjastambha. Among them was Vedasira, whose wife, Tushita, gave birth to Vibhu. Vibhu instructed eighty-eight thousand dridha-vratas, or saintly persons, on self-control and austerity.

Third Manvantara - the interval of Uttama Manu

Sons of Vashista: Kaukundihi, Kurundi, Dalaya, Śankha, Praváhita, Mita, and Sammita. In the Uttama-manvantara, He (avatara) is named Satyasena.

Uttama, the son of Priyavrata, was the third Manu. Among his sons were Pavana, Srinjaya and Yajnahotra. During the reign of this Manu, the sons of Vashista, headed by Pramada, became the seven saintly persons. The Satyas, Devasrutas and Bhadras became the demigods, and Sushanti became Indra. From the womb of Sunrita, the wife of Dharma, the Lord appeared as Satyasena, and He killed all the Yakshas and Rakshasas who were fighting with Satyajit.

Fourth Manvantara - the interval of Tapasa/Tamasa Manu

Jyotirdhama, Prithu, Kavya, Chaitra, Agni, Vanaka, and Pivara. In the Tapasa-manvantara, He (Vishnu) is named Hari.

He is named Tapasa because he was born during Tapassu (deep meditation)

Tapasa/Tamasa, the brother of the third Manu, was the fourth Manu, and he had ten sons, including Prithu, Khyati, Nara and Ketu. During his reign, the Satyakas, Haris, Viras and others were demigods, the seven great saints were headed by Jyotirdhama, and Trisikha became Indra. Harimedha begot a son named Hari by his wife Harini. Hari saved the devotee Gajendra. This incident known as gajendra-mokshana.

Fifth Manvantara - the interval of Raivata Manu

Hirannyaroma, Vedasrí, Urddhabahu, Vedabahu, Sudhaman, Parjanya, and Mahámuni. In the Raivata-manvantara, the avatara is named Vaikuntha.

Vaikuntha came as Raivata Manu, the twin brother of Tamasa. His sons were headed by Arjuna, Bali and Vindhya. Among the demigods were the Bhutarayas, and among the seven brahmanas who occupied the seven planets were Hiranyaroma, Vedasira and Urdhvabahu.

Sixth Manvantara - the interval of Chakshusha Manu

Sumedhas, Virajas, Havishmat, Uttama, Madhu, Abhináman, and Sahishnnu. In the Chakshusha-manvantara, avatara is named Ajita.

Ajita came as Chakshsusa Manu, the son of the demigod Chakshu. He had many sons, headed by Puru, Purusa and Sudyumna. During the reign of Chakshusa Manu, the King of heaven was known as Mantradruma. Among the demigods were the Apyas, and among the great sages were Havisman and Viraka.

The present, seventh Manvantara - the interval of Vaivasvata Manu

Kashyapa, Atri, Vashista, Vishvamitra, Gautama, Jamadagni, Bharadvaja.[9] In the Vaivasvata-manvantara, He (Avatara) is named Vamana

The seventh Manu, who is the son of Vivasvan, is known as Sraddhadeva. He has ten sons, named Iksvaku, Nabhaga, Dhrsta, Saryati, Narisyanta, Dista, Tarusa, Prsadhra and Vasuman. In this manvantara, or reign of Manu, among the demigods are the Adityas, Vasus, Rudras, Visvedevas, Maruts, Asvini-kumaras and Rbhus. The king of heaven, Indra, is known as Purandara, and the seven sages are known as Kashyap, Atri, Vashista, Vishwamitra, Gautama, Jamadagni and Bharadwaj. During this period of Manu, Vishnu appears from the womb of Aditi in his incarnation as the son of Kashyap.

Eighth (Future) - Savarni Manu

Diptimat, Galava, Parasurama, Kripa, Drauni or Ashwatthama, Vyasa, and Rishyasringa.[10] In the Savarnya-manvantara, He (avatara) is named Sarvabhauma.

In the period of the eighth Manu, the Manu is Savarni. His sons are headed by Nirmoka, and among the demigods are the Sutapas. Bali, the son of Virochana, is Indra, and Galava and Parasurama are among the seven sages. In this age of Manu, the incarnation of the Supreme Personality of Godhead appears as Sarvabhauma, the son of Devaguhya and Sarasvati.

Ninth - Daksa Savarni Manu

Savana, Dyutimat, Bhavya, Vasu, Medhatithi, Jyotishmán, and Satya. In the Daksha-savarnya-manvantara, He (avatara) is named Rishabha.

In the period of the ninth Manu, the Manu is Daksha-savarni. His sons are headed by Bhutaketu, and among the demigods are the Maricigarbhas. Adbhuta is Indra, and among the seven sages is Dyutiman. In this period of Manu, the incarnation Rishabha is born of Ayushman and Ambudhara.

Tenth - Brahma Savarni Manu

Havishmán, Sukriti, Satya, Apámmúrtti, Nábhága, Apratimaujas, and Satyaket. In the Brahma-savarnya-manvantara, the avatara is named Vishvaksena.

In the period of the tenth Manu, the Manu is Brahma-savarni. Among his sons is Bhurishena, and the seven sages are Havishman and others. Among the demigods are the Suvasanas, and Sambhu is Indra. The incarnation in this period of Manu is Vishvaksena, who is a friend of Sambhu and who is born from the womb of Vishuci in the house of a brahmana named Visvasrashta.

Eleventh - Dharma Savarni Manu

Niśchara, Agnitejas, Vapushmán, Vishńu, Áruni, Havishmán, and Anagha. In the Dharma-savarnya, He (avatara) is named Dharmasetu.

In the period of the eleventh Manu, the Manu is Dharma-savarni, who has ten sons, headed by Satyadharma. Among the demigods are the Vihangamas, Indra is known as Vaidhrita, and the seven sages are Aruna and others. In this manvantara, the incarnation is Dharmasetu, who is born of Vaidhrita and Aryaka.

Twelfth - Rudra Savarni Manu

Tapaswí, Sutapas, Tapomúrtti, Taporati, Tapodhriti, Tapodyuti, and Tapodhan. In the Rudra-savarnya He (avatara) is named Sudhama.

In the period of the twelfth Manu, the Manu is Rudra-savarni, whose sons are headed by Devavan. The demigods are the Haritas and others, Indra is Ritadhama, and the seven sages are Tapomurti and others. The incarnation in this manvantara is Sudhama, or Svadhama, who is born from the womb of Sunrita. His father's name is Satyasaha.

Thirteenth - Raucya or Deva Savarni Manu

Nirmoha, Tatwadersín, Nishprakampa, Nirutsuka, Dhritimat, Avyaya, and Sutapas. In the Deva-savarnya, He (avatara) is named Yogesvara.

In the period of the thirteenth Manu, the Manu is Deva-savarni. Among his sons is Chitrasena, the demigods are the Sukarmas and others, Indra is Divaspati, and Nirmoka is among the sages. The manvantara-avatara is Yogeshwara, who is born of Devahotra and Brihati.

Fourteenth - Indra Savarni Manu

Agnibáhu, Śuchi, Śhukra, Magadhá, Gridhra, Yukta, and Ajita. In the Indra-savarnya-manvantara, the avatara is named Brihadbhanu.

In the period of the fourteenth Manu, the Manu is Indra-savarni. Among his sons are Uru and Gambhira, the demigods are the Pavitras and others, Indra is Suci, and among the sages are Agni and Bahu. The incarnation of this manvantara is known as Brihadbhanu. He is born of Satrayana from the womb of Vitana.

Almost all literature refers to the first 9 Manus with the same names but there is a lot of disagreement on names after that, although all of them agree with a total of 14.[11]

See also

References

  1. ↑ Manuantara The Secret Doctrine by H. P. Blavatsky, Vol. 1, p. 368, THE DAYS AND NIGHTS OF BRAHMA, THIS is the name given to the Periods called MANVANTARA (Manuantara, or between the Manus) and PRALAYA (Dissolution); one referring to the active periods of the Universe, the other to its times of relative and complete rest -- according to whether they occur at the end of a "Day," or an "Age" (a life) of Brahma. These periods, which follow each other in regular succession, are also called Kalpas, small and great, the minor and the Maha Kalpa; though, properly speaking, the Maha Kalpa is never a "day," but a whole life or age of Brahma, for it is said in the Brahma Vaivarta: "Chronologers compute a Kalpa by the Life of Brahma; minor Kalpas, as Samvarta and the rest, are numerous." In sober truth they are infinite; as they have never had a commencement, i.e., there never was a first Kalpa, nor will there ever be a last one, in Eternity.
  2. ↑ 2.0 2.1 Account of the several Manus and Manwantaras Vishnu Purana, translated by Horace Hayman Wilson, 1840, Book III: Chapter I. p. 259, The first Manu was Swáyambhuva, then came Swárochisha, then Auttami, then Támasa, then Raivata, then Chákshusha: these six Manus have passed away. The Manu who presides over the seventh Manwantara, which is the present period, is Vaivaswata, the son of the sun...
  3. ↑ Srimad-Bhagavatam 3.13.14-16
  4. ↑ Pralaya The Secret Doctrine by H. P. Blavatsky, Vol. 2, p. 307 THE SEVEN AND FOURTEEN MANUS.
  5. ↑ Manvantara The Laws of Manu, (Manu Smriti), Sacred Books of the East Vol. 25, translated by Georg Bühler, 1886, Chapter I, 79. The before-mentioned age of the gods, (or) twelve thousand (of their years), being multiplied by seventy-one, (constitutes what) is here named the period of a Manu (Manvantara). The Manvantaras, the creations and Absorptions (of the world, are) numberless; sporting, as it were, Brahman repeats this again and again.
  6. ↑ Measure of time, Vishnu Purana, translated by Horace Hayman Wilson, 1840, Book I: Chapter III. p. 26-28
  7. ↑ Time Comparison from TransLiteral Foundation Vedic Time Converter
  8. ↑ Puranic Encyclopaedia by Vettam Mani
  9. ↑ 9.0 9.1 Inhabitants of the Worlds Mahanirvana Tantra, translated by Arthur Avalon, (Sir John Woodroffe), 1913, Introduction and Preface. The Rishi are seers who know, and by their knowledge are the makers of shastra and "see" all mantras. The word comes from the root rish Rishati-prapnoti sarvvang mantrang jnanena pashyati sangsaraparangva, etc. The seven great Rishi or saptarshi of the first manvantara are Marichi, Atri, Angiras, Pulaha, Kratu, Pulastya, and Vashista. In other manvantara there are other saptarshi. In the present manvantara the seven are Kashyapa, Atri, Vashista, Vishvamitra, Gautama, Jamadagni, Bharadvaja. To the Rishi the Vedas were revealed. Vyasa taught the Rigveda so revealed to Paila, the Yajurveda to Vaishampayana, the Samaveda to Jaimini, Atharvaveda to Samantu, and Itihasa and Purana to Suta. The three chief classes of Rishi are the Brahmarshi, born of the mind of Brahma, the Devarshi of lower rank, and Kings who became Rishis through their knowledge and austerities, such as Janaka, Ritaparna, etc. The Shrutarshi are makers of Shastras, as Sushruta. The Kandarshi are of the Karmakanda, such as Jaimini.
  10. ↑ Maharishi Aswathama Retrieved 2015-02-15
  11. ↑ Summary of Manu in Ancient Literature मनु (आदिपुरुष) Ghanshyam Dusane

External links

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