Portal:Social movements
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Social movements are a type of group action. They are large informal groupings of individuals and/or organizations focused on specific political or social issues, in other words, on carrying out, resisting or undoing a social change. Modern Western social movements became possible through education (the wider dissemination of literature), and increased mobility of labor due to the industrialization and urbanization of 19th century societies. It is sometimes argued that the freedom of expression, education and relative economic independence prevalent in the modern Western culture is responsible for the unprecedented number and scope of various contemporary social movements. However others point out that many of the social movements of the last hundred years grew up, like the Mau Mau in Kenya, to oppose Western colonialism. Either way, social movements have been and continued to be closely connected with democratic political systems. Occasionally social movements have been involved in democratizing nations, but more often they have flourished after democratization. Over the past 200 years, they have become part of a popular and global expression of dissent. Modern movements often utilize technology and the internet to mobilize people globally. Adapting to communication trends is a common theme among successful movements. Template:/box-footer Lua error in package.lua at line 80: module 'Module:Box-header/colours' not found. The anti-globalization movement is critical of the globalization of corporate capitalism and participants stand in opposition to large, multi-national corporations having unregulated political power. Specifically, corporations are accused of seeking to maximize profit at the expense of work safety conditions and standards, labor hiring and compensation standards, environmental conservation principles, and the integrity of national legislative authority, independence and sovereignty. Recent developments, seen as unprecedented changes in the global economy, have been characterized as "turbo-capitalism" (Edward Luttwak), "market fundamentalism" (George Soros), "casino capitalism" (Susan Strange), "cancer-stage capitalism" (John McMurtry), and as "McWorld" (Benjamin Barber). Many anti-globalization activists generally call for forms of global integration that better provide democratic representation, advancement of human rights, fair trade and sustainable development and therefore feel the term "anti-globalization" is misleading. Lua error in package.lua at line 80: module 'Module:Box-header/colours' not found. Malcolm X was an African-American Muslim minister, public speaker, and human rights activist. He has been described as one of the greatest, and most influential, African Americans in history. After living in a series of foster homes during his childhood, Malcolm X became involved in hustling and other criminal activities in Boston and New York. In 1946, Malcolm X was sentenced to eight to ten years in prison. While in prison, Malcolm X became a member of the Nation of Islam, but left the organization in March 1964. Malcolm X later became a Sunni Muslim and made a pilgrimage to Mecca, after which he disavowed racism. He traveled extensively throughout Africa and the Middle East. He founded Muslim Mosque, Inc., a religious organization, and the secular, Pan-Africanist, Organization of Afro-American Unity. Less than a year after he left the Nation of Islam, Malcolm X was assassinated by three members of the group while giving a speech in New York.
Lua error in package.lua at line 80: module 'Module:Box-header/colours' not found. September 15, 2007 anti-war protest in Washington DC Lua error in package.lua at line 80: module 'Module:Box-header/colours' not found. Direct Action and Democracy Today is a 2005 book by April Carter. In the book, Carter debates the nature and meaning of social and political protest and discusses the relationship between direct action and people's claims for greater democratic control, not only against repressive regimes but also in liberal parliamentary states. Carter is clearly supportive of direct action, but her analysis is based on logic and evidence rather than advocacy. Her assessments suggest that theorists have not been paying enough attention to the challenge posed by direct action, a challenge to both systems of power and the ideas that legitimate them.
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