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The arts is a vast subdivision of culture, composed of many creative endeavors and disciplines. It is a broader term than "art", which, as a description of a field, usually means only the visual arts. The arts encompass the visual arts, the literary arts and the performing arts – music, theatre, dance and film, among others. This list is by no means comprehensive, but only meant to introduce the concept of the arts. For all intents and purposes, the history of the arts begins with the history of art. The arts might have origins in early human evolutionary prehistory.
Ancient Greek art saw the veneration of the animal form and the development of equivalent skills to show musculature, poise, beauty and anatomically correct proportions. Ancient Roman art depicted gods as idealized humans, shown with characteristic distinguishing features (e.g. Jupiter's thunderbolt). In Byzantine and Gothic art of the Middle Ages, the dominance of the church insisted on the expression of biblical and not material truths. Eastern art has generally worked in a style akin to Western medieval art, namely a concentration on surface patterning and local colour (meaning the plain colour of an object, such as basic red for a red robe, rather than the modulations of that colour brought about by light, shade and reflection). A characteristic of this style is that the local colour is often defined by an outline (a contemporary equivalent is the cartoon). This is evident in, for example, the art of India, Tibet and Japan. Religious Islamic art forbids iconography, and expresses religious ideas through geometry instead. The physical and rational certainties depicted by the 19th-century Enlightenment were shattered not only by new discoveries of relativity by Einstein and of unseen psychology by Freud, but also by unprecedented technological development. Paradoxically the expressions of new technologies were greatly influenced by the ancient tribal arts of Africa and Oceania, through the works of Paul Gauguin and the Post-Impressionists, Pablo Picasso and the Cubists, as well as the Futurists and others.
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The Magdalen Reading is one of three surviving fragments of a large mid-15th century oil-on-oak altarpiece by the early Netherlandish painter Rogier van der Weyden. Completed some time between 1435 and 1438, it has been in the National Gallery, London since 1860. It shows a woman with the pale skin, high cheek bones and oval eyebrows typical of the idealised portraits of noble women of the period. The woman is identifiable as the Magdalen from the jar of ointment placed in the foreground, which, according to the Gospels, she used to clean Christ's feet. The background of the painting had been overpainted with a thick layer of brown paint. A cleaning between 1955 and 1956 revealed the figure standing behind the Magdalen and the kneeling figure with bare feet protruding in front of her, with a landscape visible through a window. The original altarpiece was a sacra conversazione known only through a drawing, Virgin and Child with Saints. The panel was purchased by the National Gallery from a collector in Paris. It is described by art historian Lorne Campbell as "one of the great masterpieces of 15th-century art and among van der Weyden's most important early works."
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Sylvanus Morley was an American archaeologist, epigrapher and Mayanist scholar who made significant contributions towards the study of the pre-Columbian Maya civilization in the early 20th century. He is particularly noted for his extensive excavations of the Maya site of Chichen Itza. He also published several large compilations and treatises on Maya hieroglyphic writing, and wrote popular accounts on the Maya for a general audience. To his contemporaries he was one of the leading Mesoamerican archaeologists of his day; although more recent developments in the field have resulted in a re-evaluation of his theories and works, his publications (particularly on calendric inscriptions) are still cited. Overall, his commitment and enthusiasm for Maya studies would generate the interest and win the necessary sponsorship and backing to finance projects which would ultimately reveal much about the Maya of former times. His involvement in clandestine espionage activities at the behest of the U.S. Office of Naval Intelligence was another, surprising, aspect of his career, which came to light only well after his death.
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- Parent project
- Descendant projects
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Observe the accommodation of the most common artificer or daylabourer in a civilized and thriving country, and you will perceive that the number of people, of whose industry a part, though but a small part, has been employed in procuring him this accommodation, exceeds all computation. The woollen coat, for example, which covers the day-labourer, as coarse and rough as it may appear, is the produce of the joint labour of a great multitude of workmen. The shepherd, the sorter of the wool, the wool-comber or carder, the dyer, the scribbler, the spinner, the weaver, the fuller, the dresser, with many others, must all join their different arts in order to complete even this homely production. How many merchants and carriers, besides, must have been employed in transporting the materials from some of those workmen to others who often live in a very distant part of the country? How much commerce and navigation in particular, how many ship-builders, sailors, sail-makers, rope-makers, must have been employed in order to bring together the different drugs made use of by the dyer, which often come from the remotest corners of the world? What a variety of labour, too, is necessary in order to produce the tools of the meanest of those workmen! To say nothing of such complicated machines as the ship of the sailor, the mill of the fuller, or even the loom of the weaver, let us consider only what a variety of labour is requisite in order to form that very simple machine, the shears with which the shepherd clips the wool. The miner, the builder of the furnace for smelting the ore the feller of the timber, the burner of the charcoal to be made use of in the smelting-house, the brickmaker, the bricklayer, the workmen who attend the furnace, the millwright, the forger, the smith, must all of them join their different arts in order to produce them. |
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