Freedom Riders

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This article is about the civil rights activists. For the consciousness-raising action by Australian students, see Freedom Ride (Australia). For the 2010 film, see Freedom Riders (film).
Freedom Rider plaque in Birmingham

Freedom Riders were civil rights activists who rode interstate buses into the segregated southern United States in 1961 and following years to challenge the non-enforcement of the United States Supreme Court decisions Irene Morgan v. Commonwealth of Virginia (1946) and Boynton v. Virginia (1960),[1] which ruled that segregated public buses were unconstitutional.[2] The Southern states had ignored the rulings and the federal government did nothing to enforce them. The first Freedom Ride left Washington, D.C., on May 4, 1961,[3] and was scheduled to arrive in New Orleans on May 17.[4]

Boynton outlawed racial segregation in the restaurants and waiting rooms in terminals serving buses that crossed state lines.[5] Five years prior to the Boynton ruling, the Interstate Commerce Commission (ICC) had issued a ruling in Sarah Keys v. Carolina Coach Company (1955) that had explicitly denounced the Plessy v. Ferguson (1896) doctrine of separate but equal in interstate bus travel. The ICC failed to enforce its ruling, and Jim Crow travel laws remained in force throughout the South.[citation needed]

The Freedom Riders challenged this status quo by riding interstate buses in the South in mixed racial groups to challenge local laws or customs that enforced segregation in seating. The Freedom Rides, and the violent reactions they provoked, bolstered the credibility of the American Civil Rights Movement. They called national attention to the disregard for the federal law and the local violence used to enforce segregation in the southern United States. Police arrested riders for trespassing, unlawful assembly, and violating state and local Jim Crow laws, along with other alleged offenses, but they often first let white mobs attack them without intervention.

The Congress of Racial Equality (CORE) sponsored most of the subsequent Freedom Rides, but some were also organized by the Student Nonviolent Coordinating Committee (SNCC). The Freedom Rides followed dramatic sit-ins against segregated lunch counters, conducted by students and youth throughout the South, and boycotts of retail establishments that maintained segregated facilities, beginning in 1960.

The Supreme Court's decision in Boynton supported the right of interstate travelers to disregard local segregation ordinances. Southern local and state police considered the actions of the Freedom Riders as criminal and arrested them in some locations. In some localities, such as Birmingham, Alabama, the police cooperated with Ku Klux Klan chapters and other whites opposing the actions and allowed mobs to attack the riders.

Starting point

The Freedom Riders were inspired by the 1947 Journey of Reconciliation, led by civil rights activists Bayard Rustin and George Houser. Like the Freedom Rides of 1961, the Journey of Reconciliation was intended to test an earlier Supreme Court ruling that banned racial discrimination in interstate travel. Rustin and a few other riders, chiefly members of the Congress of Racial Equality (CORE), were arrested and sentenced to serve on a chain gang in North Carolina for violating local Jim Crow laws regarding segregated seating on public transportation.[6]

The first Freedom Ride began on May 4, 1961. Led by CORE Director James Farmer, 13 riders (seven black, six white, including Genevieve Hughes, William E. Harbour, and Ed Blankenheim)[7] left Washington, DC, on Greyhound and Trailways buses. Their plan was to ride through Virginia, the Carolinas, Georgia, Alabama, and Mississippi, ending in New Orleans, Louisiana, where a civil rights rally was planned. Most of the Riders were from CORE, and two were from SNCC. Many were in their 40s and 50s.

The Freedom Riders' tactics for their journey were to have at least one interracial pair sitting in adjoining seats, and at least one black rider sitting up front, where seats under segregation had been reserved for white customers by local custom throughout the South. The rest of the team would sit scattered throughout the rest of the bus. One rider would abide by the South's segregation rules in order to avoid arrest and to contact CORE and arrange bail for those who were arrested.

Only minor trouble was encountered in Virginia and North Carolina, but John Lewis was attacked in Rock Hill, South Carolina. Some of the Riders were arrested in Charlotte, North Carolina; Winnsboro, South Carolina; and Jackson, Mississippi.

Mob violence in Anniston and Birmingham

The Birmingham, Alabama, Police Commissioner, Bull Connor, together with Police Sergeant Tom Cook (an avid Ku Klux Klan supporter), organized violence against the Freedom Riders with local Ku Klux Klan chapters. The pair made plans to bring the Ride to an end in Alabama. They assured Gary Thomas Rowe, an FBI informer[8] and member of Eastview Klavern #13 (the most violent Klan group in Alabama), that the mob would have fifteen minutes to attack the Freedom Riders without any arrests being made. The plan was to allow an initial assault in Anniston with a final assault taking place in Birmingham.

On May 14, Mother's Day, in Anniston, a mob of Ku Klux Klansmen, some still in church attire, attacked the first of the two buses (the Greyhound). The driver tried to leave the station, but was blocked until KKK members slashed its tires.[9] The mob forced the crippled bus to stop several miles outside of town and then firebombed it.[10][11] As the bus burned, the mob held the doors shut, intending to burn the riders to death. Sources disagree, but either an exploding fuel tank[10] or an undercover state investigator brandishing a revolver[12] caused the mob to retreat, and the riders escaped the bus. The mob beat the riders after they escaped the bus. Only warning shots fired into the air by highway patrolmen prevented the riders from being lynched.[10]

That night, the hospitalized Freedom Riders, most of whom had been refused care, were removed from the hospital at 2 AM, because the staff feared the mob outside the hospital. The local civil rights leader Rev. Fred Shuttlesworth organized several cars of blacks to rescue the injured Freedom Riders in defiance of the white supremacists. The blacks were under the leadership of Colonel Stone Johnson and were openly armed as they arrived at the hospital, protecting the Freedom Riders from the mob.[13]

When the Trailways bus reached Anniston and pulled in at the terminal an hour after the Greyhound bus was burned, it was boarded by eight Klansmen. They beat the Freedom Riders and left them semi-conscious in the back of the bus.[10]

When the bus arrived in Birmingham, it was attacked by a mob of KKK members[9] aided and abetted by police under the orders of Commissioner Bull Connor.[14] As the riders exited the bus, they were beaten by the mob with baseball bats, iron pipes and bicycle chains. Among the attacking Klansmen was Gary Thomas Rowe, an FBI informant. White Freedom Riders were singled out for especially frenzied beatings; James Peck required more than 50 stitches to the wounds in his head.[15] Peck was taken to Carraway Methodist Medical Center, which refused to treat him; he was later treated at Jefferson Hillman Hospital.[16][17]

When reports of the bus burning and beatings reached US Attorney General Robert Kennedy, he urged restraint on the part of Freedom Riders. He sent an assistant, John Seigenthaler, to Alabama to try to calm the situation.

Despite the violence suffered and the threat of more to come, the Freedom Riders wanted to continue their journey. Kennedy had arranged an escort for the Riders in order to get them to Montgomery, Alabama, safely. However, radio reports told of the mob awaiting the riders at the bus terminal, as well as on the route to Montgomery. The Greyhound clerks told the Riders that their drivers were refusing to drive any Freedom Riders anywhere.[9] Recognizing that their efforts had already called national attention to the civil rights cause and wanting to make the rally in New Orleans, the Riders decided to abandon the rest of the bus ride and fly directly to New Orleans from Birmingham. When they first boarded the plane, all passengers had to exit because of a bomb threat.[9]

Diane Nash, a Nashville college student and SNCC leader, believed that if Southern violence were allowed to halt the Freedom Rides, the movement would be set back years. She pushed to find replacements to resume the rides. On May 17, a new set of riders, 10 students from Nashville, took a bus to Birmingham, where they were arrested by Bull Connor and jailed.[14] These students kept their spirits up in jail by singing freedom songs. Out of frustration, Connor drove them back up to the Tennessee line and dropped them off, saying, "I just couldn't stand their singing."[18] They immediately returned to Birmingham.

Mob violence in Montgomery

In answer to SNCC's call, Freedom Riders from across the Eastern US joined John Lewis and Hank Thomas, the two young SNCC members of the original Ride, who had remained in Birmingham. On May 19, they attempted to resume the ride, but, terrified by the howling mob surrounding the bus depot, the drivers refused. Harassed and besieged by the mob, the riders waited all night for a bus.[14]

Under intense public pressure from the Kennedy administration, Greyhound was forced to provide a driver. After direct intervention by Byron White of the Attorney General's office, Alabama Governor John Patterson reluctantly promised to protect the bus from KKK mobs and snipers on the road between Birmingham and Montgomery.[19] On the morning of May 20, the Freedom Ride resumed, with the bus carrying the riders traveling toward Montgomery at 90 miles an hour, protected by a contingent of the Alabama State Highway Patrol.

The Highway Patrol abandoned the bus and riders at the Montgomery city limits. At the bus station on South Court Street, a white mob awaited. They beat the Freedom Riders with baseball bats and iron pipes. The local police allowed the beatings to go on uninterrupted.[14] Again, white Freedom Riders were singled out for particularly brutal beatings. Reporters and news photographers were attacked first and their cameras destroyed, but one reporter took a photo later of Jim Zwerg in the hospital, showing how he was beaten and bruised.[20] Seigenthaler, a Justice Department official, was beaten and left unconscious lying in the street. Ambulances refused to take the wounded to the hospital. Local blacks rescued them, and a number of the Freedom Riders were hospitalized.

On the following night, Sunday, May 21, more than 1500 people packed Reverend Ralph Abernathy's First Baptist Church to honor the Freedom Riders. Among the speakers were Rev. Martin Luther King, Jr., who was newly based in Montgomery, Rev. Fred Shuttlesworth, and James Farmer. Outside, a mob of more than 3,000 whites attacked blacks, with a handful of the United States Marshals Service protecting the church from assault and fire bombs. With city and state police making no effort to restore order, the civil rights leaders appealed to the President for protection. President Kennedy threatened the governor to intervene with federal troops if he would not protect the people. Governor Patterson forestalled that by finally ordering the Alabama National Guard to disperse the mob, and the Guard reached the church in the early morning.[14]

In a commemorative Op-Ed piece in 2011, Bernard Lafayette remembered the mob breaking windows of the church with rocks and setting off tear gas canisters. He recounted heroic action by King. After learning that black taxi drivers were arming and forming a group to rescue the people inside, he worried that more violence would result. He selected ten volunteers, who promised non-violence, to escort him through the white mob, which parted to let King and his escorts pass as they marched two by two. King went out to the black drivers and asked them to disperse, to prevent more violence. King and his escorts formally made their way back inside the church, unmolested.[21] Lafayette also was interviewed by BBC in 2011 and told about these events in an episode broadcast on radio 31 August 2011 in commemoration of the Freedom Rides. The Alabama National Guard finally arrived in the early morning to disperse the mob and safely escorted all the people from the church.[22] [23]

Into Mississippi

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Some freedom riders were incarcerated in the Mississippi State Penitentiary

The next day, Monday, May 22, more Freedom Riders from Congress of Racial Equality and Student Nonviolent Coordinating Committee arrived in Montgomery to continue the rides through the South and replace the wounded riders still in the hospital. Behind the scenes, the Kennedy administration arranged a deal with the governors of Alabama and Mississippi. The governors agreed that state police and the National Guard would protect the Riders from mob violence. In return, the federal government would not intervene to stop local police from arresting Freedom Riders for violating segregation ordinances when the buses arrived at the depots.[14]

On Wednesday morning, May 24, Freedom Riders boarded buses for the journey to Jackson, Mississippi.[24] Surrounded by Highway Patrol and the National Guard, the buses arrived in Jackson without incident. The riders were immediately arrested when they tried to use the white-only facilities at the depot.[25]

In Montgomery, the next round of Freedom Riders, including the Yale University chaplain William Sloane Coffin, Gaylord Brewster Noyce,[26] and southern ministers Shuttlesworth, Abernathy, Wyatt Tee Walker, and others were similarly arrested for violating local segregation ordinances.[14]

This established a pattern followed by subsequent Freedom Rides, most of which traveled to Jackson, where they were arrested and jailed. The Riders' strategy became one of trying to fill the jails. Once the Jackson and Hinds County jails were filled to overflowing, the state transferred the Freedom Riders to the infamous Mississippi State Penitentiary (known as Parchman Farm). Abusive treatment there included placement of Riders in the Maximum Security Unit (Death Row), issuance of only underwear, no exercise, and no mail. When the Freedom Riders refused to stop singing freedom songs, prison officials took away their mattresses, sheets, and toothbrushes. More Freedom Riders arrived from across the country, and at one time, more than 300 were held in Parchman Farm.[27]

Notable Freedom Riders

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Kennedy urges "cooling off period"

The Kennedys called for a "cooling off period" and condemned the Rides as unpatriotic because they embarrassed the nation on the world stage at the height of the Cold War. The Soviet Union criticized the United States for its racism and the attacks on the riders.[10][30] Attorney General Robert Kennedy, the chief law-enforcement officer of the land, was quoted as saying that he "does not feel that the Department of Justice can side with one group or the other in disputes over Constitutional rights." His comment angered civil rights supporters, who considered the Justice Department duty-bound to enforce Supreme Court rulings and defend citizens exercising their Constitutional rights from mob violence.[14]

Nonetheless, international outrage about the widely covered events and racial violence created pressure on United States political leaders. On May 29, 1961, Attorney General Kennedy sent a petition to the Interstate Commerce Commission (ICC) asking it to comply with the bus-desegregation ruling it had issued in November 1955, in Sarah Keys v. Carolina Coach Company. That ruling had explicitly repudiated separate but equal in the realm of interstate bus travel. Chaired by the South Carolina Democrat J. Monroe Johnson, the ICC had failed to implement its own ruling.

James Farmer, head of CORE, responded to Kennedy saying, "We have been cooling off for 350 years, and if we cooled off any more, we'd be in a deep freeze."[31]

Summer escalation

CORE, SNCC, and the SCLC rejected any "cooling off period". They formed a Freedom Riders Coordinating Committee to keep the Rides rolling through June, July, August, and September.[14] During those months, more than 60 different Freedom Rides criss-crossed the South,[32] most of them converging on Jackson, where every rider was arrested, more than 300 in total. An unknown number of riders were arrested in other Southern towns. It is estimated that almost 450 riders participated in one or more Freedom Rides. About 75% were male, and the same percentage were under the age of 30, with about equal participation from blacks and whites.

During the summer of 1961, Freedom Riders also campaigned against other forms of racial discrimination. They sat together in segregated restaurants, lunch counters and hotels. This was especially effective when they targeted large companies, such as hotel chains. Fearing boycotts in the North, the hotels began to desegregate their businesses.

Civil rights activists arrested in Tallahassee, June 16, 1961

In mid-June, a group of Freedom Riders had scheduled to end their ride in Tallahassee, Florida, with plans to fly home from the Tallahassee airport. They were provided a police escort to the airport from the city's bus facilities. At the airport, they decided to eat at a restaurant that was marked "For Whites Only". The owners decided to close rather than serve the mixed group of Freedom Riders. Although the restaurant was privately owned, it was leased from the county government. Canceling their plane reservations, the Riders decided to wait until the restaurant re-opened so they could be served. They waited until 11:00 pm that night and returned the following day. During this time, hostile crowds gathered, threatening violence. On June 16, 1961, the Freedom Riders were arrested in Tallahassee for unlawful assembly.[33] That arrest and subsequent trial became known as Dresner v. City of Tallahassee. Convictions of the Riders were appealed to the US Supreme Court in 1963, which refused to hear the case based on technical reasons.[34]

Monroe and Robert F. Williams

In early August, SNCC staff members James Forman and Paul Brooks, with the support of Ella Baker, began planning a Freedom Ride in solidarity with Robert F. Williams. Williams was an extremely militant and controversial NAACP chapter president for Monroe, North Carolina. After making the public statement that he would "meet violence with violence," (since the federal government would not protect his community from racial attacks) he had been suspended by the NAACP national board over the objections of Williams' local membership. Williams continued his work against segregation however, and was facing repeated attempts on his life because of it. Some SNCC staff members sympathized with the local community's proclivity for armed self-defense, although many on the ride to Monroe saw this as an opportunity to prove the superiority of Gandhian nonviolence over the use of force.[35]

The Freedom Riders in Monroe were brutally attacked by white supremacists with the approval of local police. On August 27, James Forman - SNCC's Executive Secretary - was struck unconscious with the butt of a rifle and taken to jail with numerous other demonstrators. Police and civilian white supremacists roamed the town shooting at blacks, who returned the gunfire. Robert F. Williams fortified the black neighborhood against attack and in the process briefly detained a white couple who had gotten lost there. The police accused Williams of kidnapping and called in the state milita and FBI to arrest him, in spite of the couple being quickly released. Certain he would be lynched, Williams fled and eventually found refuge in Cuba. Movement lawyers, eager to disengage from the situation, successfully urged the Freedom Riders not to practice the normal "jail-no bail" strategy in Monroe. Local officials, also apparently eager to de-escalate, found demonstrators guilty but immediately suspended their sentences.[36] One Freedom Rider however, John Lowry, went on trial for the kidnapping case, along with several associates of Robert F. Williams, including Mae Mallory. Monroe legal defense committees were popular around the country, but ultimately Lowry and Mallory served prison sentences. In 1965, their convictions were vacated due to the exclusion of blacks from the jury selection.[37]

Resolution and legacy

By September it had been over three months since the filing of the petition by Robert Kennedy. CORE and SNCC leaders made tentative plans for a mass demonstration known as the "Washington Project". This would mobilize hundreds, perhaps thousands, of nonviolent demonstrators to the capital city to apply pressure on the ICC and the Kennedy administration. The idea was pre-empted when the ICC finally issued the necessary orders just before the end of the month.[38] The new policies went into effect on November 1, 1961, six years after the ruling in Sarah Keys v. Carolina Coach Company. After the new ICC rule took effect, passengers were permitted to sit wherever they pleased on interstate buses and trains; "white" and "colored" signs were removed from the terminals; racially segregated drinking fountains, toilets, and waiting rooms serving interstate customers were consolidated; and the lunch counters began serving all customers, regardless of race.

The widespread violence provoked by the Freedom Rides sent shock waves through American society. People worried that the Rides were evoking widespread social disorder and racial divergence, an opinion supported and strengthened in many communities by the press. The press in white communities condemned the direct action approach that CORE was taking, while some of the national press negatively portrayed the Riders as provoking unrest.

At the same time, the Freedom Rides established great credibility with blacks and whites throughout the United States and inspired many people to engage in direct action for civil rights. Perhaps most significantly, the actions of the Freedom Riders from the North, who faced danger on behalf of southern blacks, impressed and inspired the many blacks living in rural areas throughout the South. They formed the backbone of the wider civil rights movement, who engaged in voter registration and other activities. Southern blacks generally organized around their churches, the center of their communities and a base of moral strength.

The Freedom Riders helped inspire participation in other subsequent civil rights campaigns, including voter registration throughout the South, freedom schools, and the Black Power movement. At the time, most blacks in southern states had been unable to register to vote, due to constitutions, laws and practices that had effectively disfranchised most of them since the turn of the 20th century. For instance, white administrators supervised reading comprehension and literacy tests that highly educated blacks could not pass.

Commemorations

In celebration of the 50th anniversary of the Freedom Rides, Oprah Winfrey invited all living Freedom Riders to join her TV program to celebrate their legacy. The episode aired on May 4, 2011.[39]

On May 6–16, 2011, 40 college students from across the United States embarked on a bus ride from Washington, D.C. to New Orleans, retracing the original route of the Freedom Riders.[40] The 2011 Student Freedom Ride, which was sponsored by PBS and American Experience, commemorated the 50th anniversary of the original Freedom Rides. Students met with civil rights leaders along the way and traveled with original Freedom Riders such as Ernest "Rip" Patton, Joan Mulholland, Bob Singleton, Helen Singleton, Jim Zwerg, and Charles Person. On May 16, 2011, PBS aired a documentary called Freedom Riders.

On May 19–21, 2011, the Freedom Rides were commemorated in Montgomery, Alabama, at the new Freedom Ride museum in the old Greyhound Bus terminal, where some of the violence had taken place in 1961. On May 22–26, 2011, the arrival of the Freedom Rides in Jackson, Mississippi was commemorated with a 50th Anniversary Reunion and Conference in the city.[41] During commemorative events in February 2013 in Montgomery, Congressman John Lewis accepted the apologies of Chief Kevin Murphy of the Montgomery Police Department; Murphy gave Lewis his own badge, off his uniform, moving Lewis to tears.[42]

In late 2011, Palestinian activists, inspired by the freedom riders, used the same methods in Israel by boarding a bus from which they were excluded.[43][44][45]

Dan Shore's 2013 opera "Freedom Ride," set in New Orleans, celebrates the Freedom Riders.[46]

Bibliography

  • John Lewis, Walking with the Wind, A Memoir of the Movement (1998).
  • Raymond Arsenault, Freedom Riders: 1961 and the Struggle for Racial Justice (Oxford University Press, 2006). ISBN 978-0195327144
  • Raymond Arsenault, Freedom Riders: 1961 and the Struggle for Racial Justice, abridged edition (Oxford University Press, 2011). ISBN 978-0199754311
  • Catherine A. Barnes, Journey from Jim Crow: The Desegregation of Southern Transit (Columbia University Press, 1983).
  • Ann Bausum, Freedom Riders: John Lewis and Jim Zwerg on the Front Lines of the Civil Rights Movement (National Geographic Society, 2005).
  • Derek Charles Catsam, Freedom's Main Line: The Journey of Reconciliation and the Freedom Rides (University Press of Kentucky, 2009).
  • Eric Etheridge, Breach of Peace: Portraits of the 1961 Mississippi Freedom Riders (Atlas, 2008).
  • David Fankhauser, "Freedom Rides: Recollections", a web page with a personal description of the experiences of a Freedom Rider, with illustrations.
  • Dennis Wepman, "Carmichael, Stokely"; American National Biography, October 2001 update, Oxford University Press.
  • James Farmer, Lay Bare the Heart.
  • James Peck, Freedom Ride (1962).
  • David J. Garrow, Birmingham, Alabama, 1956–1963 (1989).
  • Taylor Branch, Parting the Waters: America in the King Years, 1954–63 (1988).
  • Bob Zellner, The Wrong Side of Murder Creek: A White Southerner in the Freedom Movement (2008).

See also

References

  1. ↑ 364 U.S.
  2. ↑ 328 U.S. 373 (1946); also Lua error in package.lua at line 80: module 'strict' not found.
  3. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  4. ↑ "1961 Freedom Rides Map", Library of Congress
  5. ↑ Catsam, D. C. (2009). Freedom's Main Line: The Journey of Reconciliation and the Freedom Rides. Lexington, Kentucky: The University Press of Kentucky.
  6. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  7. ↑ FReedom Riders Freedom Rider, PBS.
  8. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  9. ↑ 9.0 9.1 9.2 9.3 Lua error in package.lua at line 80: module 'strict' not found.
  10. ↑ 10.0 10.1 10.2 10.3 10.4 Lua error in package.lua at line 80: module 'strict' not found.
  11. ↑ Photo of a Greyhound bus firebombed by a mob in Anniston, Alabama. Retrieved February 1, 2010.
  12. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  13. ↑ ."With the police holding back the jeering crowd, and with the deacons openly displaying their weapons, the weary but relieved Riders piled into the cars, which promptly drove off into the gathering dusk. 'We walked right between those Ku Klux,' Buck Johnson later recalled. 'Some of them had clubs. There were some deputies too. You couldn't tell the deputies from the Ku Klux.'Lua error in package.lua at line 80: module 'strict' not found.
  14. ↑ 14.0 14.1 14.2 14.3 14.4 14.5 14.6 14.7 14.8 Freedom Rides ~ Civil Rights Movement Veterans.
  15. ↑ Photo of James Peck after being attacked in Birmingham, Alabama, University of California. Retrieved February 1, 2010.[non-primary source needed]
  16. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  17. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  18. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  19. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  20. ↑ Photo of Jim Zwerg in the hospital, beaten and bruised. Retrieved February 1, 2010.
  21. ↑ Bernard Lafayette Jr., "The Siege of the Freedom Riders", Opinion page, New York Times, May 19, 2011, carried at blog for Baltimore Nonviolence Center, accessed February 24, 2012.
  22. ↑ "Witness: Freedom Riders", BBC, broadcast August 31, 2011, accessed February 24, 2012.
  23. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  24. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  25. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  26. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  27. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  28. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  29. ↑ http://www.mercurynews.com/obituaries/ci_25471244/john-taylor-1961-freedom-rider-dies-at-79?source=rss
  30. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  31. ↑ Mort, Dave, Bye Bye Miss American Pie (2008). ISBN 9789780956950
  32. ↑ Freedom Ride Map. Retrieved February 1, 2010.
  33. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  34. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  35. ↑ Timothy B. Tyson, Radio Free Dixie: Robert F. Williams and the Roots of Black Power (University of North Carolina Press, 1999), 262-264.
  36. ↑ Raymond Arsenault, Freedom Riders: 1961 and the Struggle for Justice (Oxford University Press, 2006), 403-417.
  37. ↑ "Lowry sees 'threat of violence' necessary to fight segregation", The Harvard Crimson, February 13, 1962; "Letter from Benjamin Mays to MLK Regarding Monroe Defense Committee - December 14, 1961"; James Forman, The Making of Black Revolutionaries (University of Washington Press, 1972), 207.
  38. ↑ Arsenault, Freedom Riders, 438.
  39. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  40. ↑ American Experience - Student Freedom Ride 2011 PBS.org[full citation needed]
  41. ↑ Kelly, Brooke. "'61 Freedom Riders Recount Fear, Pride at Mississippi Commemoration." Washington Informer, May 26, 2011: 1+. Newspaper Source Plus. Web. May 30, 2013.
  42. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  43. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  44. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  45. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  46. ↑ Lua error in package.lua at line 80: module 'strict' not found.

External links

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